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| e-Marginalia
Newsletter |
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Issue #19, February 15, 2006 |
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Issue #18, January 15, 2006 |
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Issue #17, December 15, 2005 |
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Issue #16, November 15, 2005 |
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Issue #15, October 21, 2005 |
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Issue #14, September 15, 2005 |
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Issue #13, January 14, 2005 |
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Issue #12, December 14, 2004 |
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Issue #9, September 12, 2004 |
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Issue #8, August 4, 2004 |
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Issue #7, July 7, 2004 |
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Issue #6, June 1, 2004 |
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Issue #5, April 1, 2004 |
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Issue #4, March 1, 2004 |
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Issue #3, February 1, 2004 |
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Issue #2, December 21, 2003 |
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Issue #1, November 21, 2003 |
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It took three days of driving to get to the South Omo region. The
first tribe we encountered was the Konso. The Konso are not in fact
an Omo tribe, but rather an interesting group that can be met along
the way. As they lie just off the main Kenya-Ethiopia thoroughfare,
the Konso are used to tourists and work relentlessly on extracting
every possible birr from every hapless passer-by. However, their
villages are well worth the visit if only to admire the beautiful
two story stone huts and elaborate agricultural terracing.
The Konso village that we visited is, ironically, called “New York”.
Nearby a massive valley has been etched out of the soft sandstone in
Grand Canyon fashion. The water sculpted stone bears what the locals
consider to be a remarkable resemblance to the New York City skyline
- hence the name. I have serious doubt that anyone who has actually
seen New York City would make such a comparison.
In any case, Konso New York can be best described as a seething
cauldron of greed. They demanded an exorbitant entrance fee then
additional money for every photo. This, I found, has become the norm
throughout the Omo Valley, as the occasional traveler that passes
through is the only source of money for the largely pre-economic
tribes. In response to this I adopted a camera technique whereby I
just sort of pointed the camera in the correct direction and took as
many photos as possible - a few turned out surprisingly good, but
most needed a little bit of Photoshop work (cropping and level
adjustment) to perfect.
The Konso are in a transitional phase regarding clothing. Some
missionaries must have come through and handed out a truckload of
red and blue striped sport shirts as nearly every Konso has one.
However, they have not yet fully mastered the art of wearing western
clothing and so women will often stick their head through the head
hole or often a ripped arm hole, and wear it as a necklace or scarf,
thus leaving the remainder of their upper body unclothed. As for the
lower body, the Konso women do have a traditional kind of billowing
skirt, made from locally woven fabrics, that is designed to
emphasize the size of a woman’s behind. Men wear wrap skirts or
nothing at all. Some few have more elaborate Western clothing but
wear them in a haphazard fashion. I saw one fellow with a pair of
pants that were so tight he could not pull up the zipper, thus
leaving the full of his manhood humorously and obscenely exposed.
The Konso are one of the few tribes in Ethiopia that have adopted
western medical practices. Once a week a wandering government doctor
will appear about 20kms from Konso New York and see all patients. On
this day people from the villages put their sick on homemade
stretchers and carry them the entire way. As it is a difficult
journey in sweltering heat – especially for the sick people on
stretchers – sometimes people die on the way. When this happens, the
locals simply drop the bodies in the middle of the road and leave
them for the truck that drives through every other day to carry back
to the village for burial.
It was one such body that we found lying in the middle of the road
around a blind curve. We were not going fast, but even at 20kms per
hour it was impossible to stop quickly enough, and when we slammed
on the breaks, our front wheels skidded on the body. I thought for a
moment that we were going to be in serious trouble as it never
occurred to me that the guy might be dead! The smart English
speaking boy that we hired as a guide got out and literally kicked
the body into a ditch on the side of the road and said, “Don’t
worry, he dead.” As everyone else watching the event seemed
nonchalant, I let the incident pass and we continued on to Turmi.
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