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| Vittorio Emmanuele II Monument,
by Marta Steele |
There were exceptions, though. I could
not stare at the Parthenon long enough, even on blazing summer afternoons
that turned the back of my neck so dark I must have ascended to another
ethnic group: the Ethiopians or the gods. I felt transported into cinematics:
the building, my favorite in the world, swayed enticingly before me
in the heat of the air. It became a large grin. The columns were noticeably
curved yet defiantly straight à la fois: one of the first optical
illusions we know of. They created the illusion of straightness this
way and besides that, a structurally far sounder edifice; ask an architect
for the science behind this (which to my knowledge they haven’t been
able to duplicate). All I know is the fascination it held out to me.
I also loved the palace of Minos in Knossos almost as much, for all
the colors, so completely defying our concrete stereotypes, for the
labyrinth that actually still stands, though reason defies the probability
of the myths we associate with the enigmatic place. It did happen,
I told the smirking clouds. And more than that, something happened that
has fired and swayed and captivated some very vital foundations of thought
itself: I stand on the grounds where all this occurred, trying to let
it happen again, through me, to give rebirth to it and revive, à
la fois, our suffering, parched, vestigial civilization.
The wealthier classes early on added
the dimension of the genteel tour to our concept of travel: the
accoutrements of trunks laden with elegant excess and overkill, the
lavish balconied hotels, horse-drawn coaches, languid boat rides, ruins
virtually untouched, remnants enticingly strewn about for the taking,
reams of journal pages scrawled in studied calligraphy and grammatical
exactitude that would make even educated people these days wistful and
more attentive not only to their content but how they express it, the
luxury of months on end en voyage rather than the rationed days and
hours of the disciplined middle-class work schedule, with holidays carefully
trimming either end of the furlough if possible: oh, they could journey,
they could think, they could breathe, they could experience, not just
glance, rush, and desperately attempt to stretch out the experience
with the various late-twentieth-century portables that burden us: Camcorders,
digital cameras, automatics, pocket recorders, laptop computers, $99
sets of matched luggage on wheels courtesy of Sears or Penneys and packaged
tours courtesy of the Greeks in New York City with all their hometown
contacts. We can glimpse their luxury and envy it, especially wish that
all the sites worth seeing weren’t so traveled by everyone else so we
could get a better idea of what they really looked like in antiquity.
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| Assisi from a Distance at Dusk,
by Marta Steele |
But beyond all this wishful thinking,
even beyond all the discoveries and intellectual dynamism, something
all travelers throughout time do share that transcends our disparate
economies is the circularity that touring implies: Odysseus’s voyage
was sometimes referred mythically to the rising and setting of the sun,
as in the circular daily voyage of Helios throughout the sky from dawn
to dusk, with the theft of Helios’s cattle in Odyssey Book 12
assuming heightened significance as a result. There is circularity in
Odysseus’s being blown back to Aeolus’s island after arrival within
sight of Ithaca, close to the beginning of his journey from Troy and
hence, angering the Wind God, being actually propelled onto another
10 years of wandering1
(what exasperation - I always wondered if Homer threw that in to see
if his audience was nodding, bellies full of wine and cheer). But the
real circle, of course, transcends this epicycle: the twenty years that
encompass Odysseus’s departure from and homecoming to Ithaca. For this
reason, the gentleman’s tour of the seventeenth-eighteenth centuries
and beyond encompasses in its root meaning the essence of travel
Heureux qui comme Ulysse a fait un beau voyage et puis est retourné:
the best part of any trip is the homecoming, not just to all that is
near and familiar but the perspectives home provides on everything that
transpired en voyage. There’s no place like home, but you must keep
leaving it to verify this insight, and never stop returning home, each
return wiser than the last.
1. There are many versions
of the actual geography of Odysseus’s voyage; some tried to reconstruct
his ten-year adventures as a circular geometric pattern, a thesis most
recent scholarship has dismissed.
copyright© Marta Steele 2001. All rights
reserved.
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